You are not likely to have a white Christmas in Malta. Weather conditions resemble those of Betlehem, the birthplace of Christ. The temperature during Yuletide fluctuates from a maximum of 19 degrees Celsius to a minimum of 9C.
T he Christmas festival, commemorating the birth of Jesus Christ, is observed around the Christian world on the 25 December - the date believed to have been fixed by St Hyppolytus in the 3rd century. Christmas is a feast of peace and goodwill to all humans. Christmas is Christmas everywhere, but there are certain characteristics that make Maltese Christmas different from that of many other countries.
The streets of towns and villages are decorated and lit with multicoloured lights (festuni). Shop windows display the usual Christmas decorations and a large variety of toys and presents to lure Christmas shoppers who jam the streets. Christmas trees (is-sigra tal-Milied) and the figure of Father Christmas (Santa Claus) are seen all over the place. The main feature, which is a typically Maltese tradition, is the number of cribs (presepji) that can be seen in public places and in private homes.
The first Maltese crib we know of is that found at the Benedictine Nuns in Mdina and bears on its framework the year 1826. Another crib of the same period is found in Vittoriosa but this has been over restored and there is almost nothing left of the original structure. The main characters in the crib are naturally Joseph and Mary with baby Jesus together with the cow, the donkey and the sheep; and the three Kings who came to visit the new born baby bearing gifts of myrrh, frankincense and gold.
Traditionally, the crib figurines (pasturi) were made of clay. Apart from the principal figures they include shepherds minding their flock, street singers, the shepherd's pipe and drum players, a farmer feeding the animals, woman carrying a flour sack, the sleeping man and the man sprawling on his stomach and perched on top of the grotto looking down at Baby Jesus. These fragile penny clay figurines were easily acquired few years ago. Nowadays modern plastic figurines are more commonly found in the Maltese family crib.
The tradition of building cribs in churches and homes began in the 13th century by the Franciscan friars. The actual crib where Christ was born was brought from Betlehem in the seventh century and is preserved at the Liberian Basilica in Rome.
The tradition of the Christmas tree and Christmas cards (il-kartolini tal-Milied) was imported from Germany in the 19th century. There is also a connection between the exchanging of presents and the feast of St. Nicholas (Santa Claus), the patron saint of children. Saint Nicholas was a bishop who lived in the 4th century and his feast is celebrated annually on the 5th December.
Nearly in every town and village a procession is held with children carrying a small statue of baby Jesus and singing Christmas carols along the way. In every parish church in Malta and Gozo during midnight Mass a small child, dressed as an acolyte, recites a sermon narrating the birth of Christ.
Christmas offers a splendid occasion for family gatherings. In most houses an attractively decorated Christmas tree is put up beneath which are placed the various presents wrapped in colourful paper. Christmas pudding (il-pudina tal-Milied) and turkey (id-dundjan) became popular during the first and second world wars when thousands of sailors and soldiers from the British Empire were stationed in Malta. The Island was a military and naval base for the allies. Prior to these wars a rooster (serduq), rather than turkey, was the bird to be served at Christmas dinner. The traditional Christmas banquet normally includes the delicious Maltese dish called timpana, backed macaroni covered with crusty pastry. A special kind of honey-and treacle rings (qaghaq tal-ghasel) are eaten during the Christmas festivities.
An old tradition that survived up to this day is the sowing of wheat, grain and canary seed (gulbiena) on clots of cotton in flat pans four weeks before Christmas and nurtured in the darkness of cupboards in the kitchen. These seeds shoot up and remain as white as Santa’s beard. They are then placed next to the infant Jesus and around the crib.
A custom which unfortunately vanished many years ago was the playing of bagpipes (iz-zaqq). They characterised the music of the shepherds who tended their flock on Christmas night. Folk memory in Gozo records that for the midnight Mass on Christmas Eve bagpipes were played in churches striking a genuine pastoral note.
The most popular Christmas carol, which is translated in every language on earth, is ‘Silent Night". Here is the Maltese version:
O Lejl ta’ Skiet - lejl tal-Milied
Lejl ghaziz - lejl qaddis
Dawwlet is-sema il-kewkba li ddit
Habbret li l-fidwa tal-bniedem inbdiet;
Kristu huwa mhabba bla qies!
Kristu huwa mhabba bla qies


Christmas is very important to the people of Malta and its sister Island of Gozo. Most people on Malta are Catholics and go to a Midnight Mass Service. Usually the churches are full up with people.

The Churches are decorated with lights and nativity cribs, 'Presepju', built by the church go-ers. The crib are decorated with figurines, called 'pasturi' (representing figures like the shepherds and angels). Today some of the cribs are mechanical and the figures move in them! The figure of the baby Jesus is put on the main altar at midnight on Christmas night. At epiphany it is traditional to put the three figures of the Magi in the crib. There is a group on Malta called 'Friends of the Crib' who help to keep the Maltese crib tradition alive.

Cribs were first introduced into Malta from Italy by rich noblemen. They were not popular at first and most were burnt. The first true Maltese crib is believed to have been made in Malta in 1617 and was displayed in the Domenican Friars Church in Rabat. In St Peters Monastery in Mdina, there is a crib dating back to 1670. This is treasured and looked after by the Benedictine Nuns who live in the monastery. At about the same time, another Maltese man made a crib with moving parts powered by water! As cribs became more popular they also became more 'Maltese' with people replacing the Italian looking buildings and trades people with local ones. (Flour windmills were and are still popular buildings to feature in a crib scene.) The first imported Italian 'pasturi' were very expensive and most people couldn't afford them. So people started making there own 'pasturi' from rough clay and plaster. Some of these figures still exist today. (Modern pasturi are now often made of plastic.)

By the early to mid 20th century, cribs were thought of as old fashioned and not very popular anymore. To stop the decline of Christmas, in 1907, a priest called George Preca founded a children's charity and society called 'MUSEUM'. In 1921 he started a tradition of having a Christmas Eve procession with a life size figure of the Baby Jesus being carried at the head of the procession.

At sunset on Christmas Eve in 1921, Fra Diegu Street in the town of Hamrun was crowded with children and adults ready to take part in the first procession. In those days, street lighting was very poor in Malta and so many people brought lanterns with them to help them see their way during the procession and to shed light on the statue of Baby Jesus carried shoulder-high by four boys. The different types of lamps included, gas powered bicycle headlamps, oil lamps used on farmers carts, coloured paper lanterns, Venetian lights, palm fronds and olive branches. The idea became very popular with people of all ages and so the very special Maltese traditional started. These processions are still popular today and form part of the Christmas Eve celebrations.

In 1986 the 'Friends of the Crib' society was formed and now they have over 500 members. Every years in the weeks running up to Christmas the Friends put on a exhibition of about 100 cribs of all shapes and sizes. Maltese houses are often also decorated with cribs with 'pasturi' (which are small plastic or clay figures representing figures like the shepherds and angels). Large figures of the baby Jesus are sometimes put behind windows or in balconies and lit at night. Houses are also decorated with Christmas wreaths, candles and all sorts of other decorations. Every household also has a Christmas Tree decorated with light bulbs, tinsel and Christmas decorations.

It is traditional to sow wheat, grain and canary seed, 'gulbiena', on cotton buds in flat pans five weeks before Christmas. These are left in dark corners in the house until the seeds produce white grass-like shoots. The pans with the fully-grown shoots are then used to decorate the crib or the statue of Baby Jesus.

One Maltese Christmas tradition is the 'Priedka tat-Tifel' which means 'the preaching of the child'. A boy or a girl, normally aged 7 to 10 years old, does the preaching of the sermon at the midnight mass instead of the priest! The Children learn the sermon by heart and start learning it four or five weeks before they preach on Christmas Eve. The parents, especially are also very excited and nervous about the performance as they would have helped the children to learn the sermon. The boy or girl tells the story of the birth of Jesus in Bethlehem and is encouraged to give their sermon a personal delivery which will touch the hearts of the church-goers.

George Sapiano delivered the first known Christmas Eve sermon by an altar boy in 1883, in the parish church of Luqa. It has also become common for local churches to organise a mini-pageant with children dressed up as shepherds, Joseph and Mary carrying a baby doll (representing Jesus) acting out the story of the Nativity. This re-enactment starts at 11pm and is followed by High Mass at midnight.

A popular Maltese carol is 'ninni la tibkix izjed'. It means 'sleep and cry no more' and was written by the Jesuit Priest, Fr. Andrew Schembri (1774-1862) from Luqa for Maltese migrants in Tunis.

There is a village on Malta called 'Siggiewi' dedicated to St. Nicholas of Bari in Italy and its feast is celebrated on the last Sunday of June.

Children on Malta get their presents from Santa Claus on Christmas night. Sometimes, Father Christmas comes knocking at doors early on Christmas night delivering presents!

Schools in Malta often hold a Christmas concert. Most of the children take part. It consists of Christmas Carols, plays with a Christmas theme, mimes poetry recitals etc. It is enjoyed by the children and teachers alike. Christmas parties are also often held in each class. Sometimes the children bring over food which their parents prepare at home and which is shared with every one in their class. Gifts are exchanged and sometimes money is collected which is then given to charity.

A concert and Christmas party is held every year at the Residential Home for the Disabled in Siggiewi. The residents take part in Christmas plays and carol singing helped by the people who work who work in the Home including Nuns. The Home is decorated and the atmosphere is great. The chapel is decorated with a beautiful crib with Baby Jesus. On Christmas Eve, a procession with the Baby Jesus is held and then Midnight Mass. Relatives of the residents also participate in the Christmas celebrations. Special food is prepared and the atmosphere is very happy!

Voluntary organisations also organise Carol Singing evenings in old people's homes and hospitals, helping to cheer up the elderly and sick with the spirit of Christmas.

Under the patronage of the President of Malta, the Community Chest Fund sets up a tent in Freedom Square in the town of Valletta, where volunteers help to raise donations of cash. The donations are then distributed to charity organisations such as orphanages and other charities, which often rely on donations to continue their work in the community.

Maltese people have a wide range of food at Christmas. Traditionally, the Maltese house-wife kept the fattest rooster, 'hasi', especially for Christmas Lunch, which was roasted at the local bakery in a casserole full of potatoes and vegetables. The traditional desert served at Christmas was the Treacle Ring, 'Qaghqa tal-Ghasel', and to finish it off, a hot Chestnut and Cocoa Soup, 'Imbuljuta tal-Qastan', which was and is served as a cosy night cap during the cold December days in Malta.

Today the traditional Maltese menu has made way for Christmas Turkey, Christmas Cakes, Christmas Puddings and Mince Pies all inherited during 164 years of British rule (1800 - 1964) in Malta. Italian Panetone has also become a Christmas favourite.



The earliest Maltese crib known to date is that found at the Benedictine Nuns in Mdina and bears the year 1826 on its framework. Another one of the same period is found in Birgu but this has been over restored and there is almost nothing left of the original crib.

The famous Father Papale whose works are well known in Sicily and Italy also worked in Malta but none of his cribs have as yet been traced. The Maltese crib was influenced by Sicilian standards as in the case of other religious, cultural and social traditions still found on the island. The more popular family crib of that time was made from papier mâché and cardboard or 'gagazza' which was the residual material left from burnt coal. Such cribs included invariably the silver star on the grotto with paper faces of angels and cherubs, the windmill and a well or fountain.

The larger Maltese cribs included with the grotto a valley, a waterfall, Rachel's tomb, hills, the city of Jerusalem in the background, a field, the bakery, scenery at the background and the use of corn and vetch grown in small pots placed in front of the crib.

Dun Gorg Preca, the founder of the Society of Christian Doctrine, showed a special attachment to the Christmas mysteries and thus through his society contributed substantially for spreading the love for cribs and statues of Baby Jesus in the majority of Maltese households.

The crib has today moved slightly away from this traditional theme. Materials like 'gagazza' have been substituted by polystyrene. Nonetheless the crib has retained its charm and magic through the generations.